After reading the collection of H.G. Wells’s short stories,
I wanted to revisit a couple of his longer pieces. I had read The Time Machine a while
back, and I remember reading it quickly.
It was a short book, and I knew it was an adventure story, and I wanted
it to move quickly, so I moved through it as such. My other memory of reading the book last time
is that my head was filled with what I already knew about the book, and those
images and ideas covered the very words I was reading like a translucent layer
of onion skin, allowing me to read but not to clearly see.
I have often said that the least wonderful part of any work
of fiction is the plot. What happens
happens, and it’s interesting and even gripping, but it’s rarely the rich and rewarding
part of any given reading experience.
You can get the plot from hundreds of sources on the internet (bound to
be close to accurate), or from one of the many cinematic adaptations (bound to
be wildly inaccurate in some places).
What is compelling, rather, is the language of the text. What the author actually says and how they
actually say it, that is the actual meat of any reading experience. For me, at least.
For this read, I slowed down, and I didn’t worry about where
the story was going. The first two
chapters have all the fun theory about time, and the scientific foundation for
the wild tale. These are gripping
chapters, like short stories unto themselves.
In spite of the many characters gathered around the time traveler, the
conversation is easy and fun to follow. The
richness really kicks in with chapter three. Wells possesses an unusual gift
for bringing his imagined physical world to life. Here’s his description of moving forward in
time:
I am afraid I cannot convey the
peculiar sensation of time travelling. They are excessively unpleasant. There
is a feeling exactly like that one has upon a switchback—of a helpless headlong
motion! I felt the same horrible anticipation, too, of an imminent smash. As I put on pace, night followed day like the
flapping of a black wing. The dim suggestion of the laboratory seemed presently
to fall away from me, and I saw the sun hopping swiftly across the sky, leaping
it every minute, and every minute marking a day. I supposed the laboratory had
been destroyed and I had come into the open air. I had a dim impression of scaffolding,
but I was already going too fast to be conscious of any moving things. The slowest
snail that ever crawled dashed by too fast for me. The twinkling success of
darkness and light was excessively painful to the eye. Then, in the
intermittent darknesses, I saw the moon spinning swiftly through her quarters
from new to full, and had a faint glimpse of the circling stars. Presently, as
I went on, still gaining velocity, the palpitation of night and day merged into
one continuous greyness; the sky took on a wonderful deepness of blue, a splendid
luminous colour like that of early twilight; the jerking sun became a streak of
fire, a brilliant arch, in space; the moon a fainter fluctuating band; and I
could see nothing of the stars save now and then a brighter circle flickering
in the blue.
We are used to seeing movie magic today, used to someone
turning a concept into a brilliant visual to amaze us. Again and again I am stopped by Wells’s
ability to do that same thing with words—and to do it in a time when no one had
ever seen special effects in films. He had
to come up with those details himself and then paint the picture such that we
could see it with him. He applies
his skills to moments of drama, like the movement through time, but also to the
quiet descriptions of the landscapes of the future.
If you care about the plot and spoilers, I would stop
reading here.
The plot itself is interesting and moves well. Like most great classic plots, it moves
forward with a simple, driving arc. The
narrator, stuck in the future because his time machine has been seized, needs
to locate his machine and find a way to get it back. He investigates, gathers resources, endures a
few close calls, all of which educate him about his antagonists, makes a daring
attempt for his machine and narrowly escapes danger. In his desperation while fleeing he flies
further into the future and comes as close as one can to the death of the
planet before returning home.
The philosophical argument is not nearly as gripping as the writing
or the plot. There is a warning that the
comfortable class is getting to comfortable and will become effeminized and infantilized
until they are defenseless and little better than lambs. The fate of the working class is not much
better. They maintain some ingenuity,
but they become beastlike and not much better than predatory animals
themselves. There is a whiff of
political concern about class division, but Wells’s sympathies are so clearly
with the sad fate of the rich and well-off that I can’t even muster the interest
or strength for any thorough analysis. I’m
sure many such analyses already exist out there. There is also the stench of racism surrounding
the Morlocks, but I didn’t see any need to prod into that either.
Even more problematic for me, on this read, are the parts of
this sociological construction that don’t make any sense. The structures built
to house the Eloi are, if not sophisticated, elegant and pretty. We don’t see the Morlocks displaying any such
interest in architecture beyond these homes.
Similarly, the narrator suggests that it’s the Morlocks who make the clothing
for the Eloi, but again, we don’t see them displaying any other textile skills
or interests. And why both to clothe and
elegantly house the Eloi instead of creating a simple pen in which they could
sleep. The narrator suggests that the
houses give them some genuine protection from the Morlocks, but why would the
Morlock’s do that, instead of building a structure that allows them easy access
without traumatizing their livestock. As
easy as it was for me to see and feel the physicality of Well’s world, it was difficult
to swallow the social structures existing within the physical ones.
All in all, I enjoyed the book less than I expected, mostly because
of the political and social beliefs (or lack of beliefs) that failed as
tentpoles to hold everything aloft.
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