Sometimes
when you approach something you loved as a child, you prepare yourself for the
inevitable disappointment. Your original
experience is unrepeatable; you cannot step in that same river twice, as the
saying goes, because it is not the same river, and you are not the same
person. So it was with both excitement
and fear that I picked up my copy of William Golding’s Lord of the Flies to
read it for this list.
I may have
mentioned in one of my other posts that I was not much of a reader as a child. Reading was not something I typically chose
to do on a Saturday afternoon, or even before bed. So I don’t have a slew of children’s books
that compete for my memory's affection.
The first book I remember being compelled by was Where the Red Fern Grows
in 4th grade. And the book
that stands out in my memory after that is Lord of the Flies, which I believe I
read in 9th grade. That makes
for a very short list of childhood favorites.
For how
important the book was to me, I was surprised at how poorly I remembered it, and while I knew the large events that shook the plot, rereading the book
was a lot like discovering it for the first time. It was every bit as riveting as I remember,
only now I was able to appreciate the language, the movement of plot, and the strength
of character. The book may be thought of
as a Young Adult novel nowadays because every high school student in America
reads it and discusses its symbolism, but in 1954, it was a novel written for
an adult audience, and it rewards its adult reader with its masterful
storytelling.
The story is
about a group of British school boys (ranging from six to twelve years old) whose
plane crashes on an island after it is stuck down, presumably due to a third
world war. With no adults around, the
boys come together and form a plan for survival and, hopefully, rescue. Ralph, the protagonist, is voted “chief,” and
Jack becomes the leader of the “hunters,” the choir boys who were with
him. Through the course of the novel we
watch as the boys’ “civilization” collapses and the schoolboys devolve into “savages.” “Mankind’s essential illness,” as one
character in the novel calls it, and the thin line that separates civilization
from animal ferocity are rather heady topics for such a short novel, and there
are a million ways to botch the story. To
make the story both believable and compelling, Golding has to show us the
movement both within the individuals and the group that leads from Ralph’s rule
to Jack’s. We need to see Jack’s hunger
for death and power grow. We need to see
fear spread throughout the group to lead them to Castle Rock. And Golding does it all. He cuts no corners in giving us the push and
pull of Jack’s and Ralph’s respect for and antagonism of each other. The characters’ developments are directly
tied to the plot and the two move hand in hand.
Golding
rushes nothing in the dissolution of order, using Roger as the measure of the
grip society exerts even across the ocean.
Roger is described as “a slight furtive boy whom no one knew, who kept
to himself with an inner intensity of avoidance and secrecy.” He follows a six-year-old who wanders along
the beach, watching him from the jungles edge.
When nuts fall from a tree above him, he notices the rocks on the ground. He picks one up
and threw it at Henry—threw it to miss. The stone, that token of preposterous time, bounced five yards to Henry’s right and fell in the water. Roger gathered a handful of stones and began to throw them. Yet there was a space round Henry, perhaps six yards in diameter into which he dare not throw. Here, invisible yet strong, was the taboo of old life. Round the squatting child was the protection of parents and schools and policemen and the law. Roger’s arm was conditioned by a civilization that knew nothing of him and was in ruins.
These small
stones are the heralds of the avalanche that will follow when Roger, perched at
the top of Castle Rock throws first small stones at Piggy and eventually
launches the boulder that will cause Piggy’s death. Roger is a terrifying presence, and the arc
of his arm describes the vanishing hold of civilization over the boys.
Things fall
apart so logically and smoothly, that you never feel like you are being forced
to swallow a sermon or a sleight-of-hand prophet. On the level of simple plot and character—if the
novel were trying to say nothing about people and our world—this work would be
a resounding success. But add to that
the echoes, imagery, and subtleties of social commentary, and you have an
incredible story, one that can be relished at any level of engagement. Rocks are falling throughout the story. The dead parachuter does an incredible amount of work in both
the worlds of plot and symbolism. As a
manifestation of the beast, he is that which is rotten in human beings. He is a symbol of the adult war that is
merely a large and unseen version of what is happening on the island. He is dressed in the clothes of society, but
he is an “ape-like” figure. The desire
to control the lives—and deaths—of other creatures is present from Henry’s
playing with the translucent miniscule creatures on the beach to the killing of
the pigs and to the deaths of Piggy and Simon.
The destruction of society plays in every detail, even in the killing of
the sow, whose head becomes the Lord of the Flies. She is the sole image of femininity, of
maternity, and the killing of her is incredibly graphic and rape-like: “The
hungers followed, wedded to her in lust, excited by the long chase and dropped
blood. . . . The sow collapsed under
them and they were heavy and fulfilled upon her.” And when Roger removes his spear from her,
all the boys delight in seeing that he got her “right up her ass.” Golding is in control of all his details and
descriptions so that it all unfolds effortlessly and unpretentiously.
How wonderful
to rediscover something that I have loved and find that it is richer than I
remember! If you have not read the novel
since you were young, I urge you to take it up again.
When I read Lord of the Flies, I was ignorant to its eloquence, but I did appreciate the breadth of its allegorical power. The island doesn't just have to represent society; it could be the individual psyche, the state, or, yes, society.
ReplyDeleteI'm also reminded of Giorgio Agamben's book, Homo Sacer. It's a work where he argues that the logic of state sovereignty is inseparable from the logic that backs the worst atrocities, including the concentration camp. I think it's significant that the same democracy which initially backs Ralph will later support Jack. Ralph has no claim to power without conceding to Jack's later authority; and if he rejects it, he has no moral authority over Jack's rejection of his own. Perhaps, in some ways, Golding makes the point that a cosmopolitan, respectful society is fragile not only because of the savagery of human beings but because we lack a clear moral authority to start with.
I like the way your think, Todd!
ReplyDelete