How has no
one recommended this book to me before?!
How have I gone all these years with no one shoving this book in my
hands and making me read the first 10 pages?
That is all it would have taken to get me hooked. I would have read, for example, this:
The Real Monasterio de Nuestra Senora de la Otra Vez had been finished in the fourteenth century by an order since extinguished. Its sense of guilt was so great, and measures of atonement so stringent, that those who came through alive were a source of embarrassment to lax groups of religious who coddled themselves with occasional food and sleep. When the great monastery was finished, with turreted walls, parapets, crenelations, machicolations, bartizans, a harrowing variety of domes and spires in staggering Romanesque, Byzantine effulgence, and Gothic run riot in mullioned windows, window tracings, and an immense rose window whose foliations were so elaborate that it was never furnished with glass, the brothers were brought forth and tried for heresy. Homoiousian, or Homoousian, that was the question. It had been settled one thousand years before when, at Nicaea, the fate of the Christian church hung on a diphthong: Homoousian, meaning of one substance. The brothers in faraway Estremadura had missed the Nicaean Creed, busy out of doors as they were, or up to their eyes in cold water, and they had never heard of Arius. They chose Homoiousian, of like substance, as a happier word than its tubular alternative (no one gave them a chance at Heteroousian), and were forthwith put into quiet dungeons which proved such havens of self-indulgence, unfurnished with any means of vexing the natural processes, that they died of very shame, unable even to summon such pornographic phantasms as had kept Saint Anthony rattling in the desert.
Right?! I cannot count the ways in which I love that
passage—and that’s just one passage! If
that little sampler does nothing for you, you can walk away right now, because
this is not the book for you. But if the
wit and the tone and the craft at all appeal to you, go now and procure a copy
for thineself!
Why You Most Likely Won’t Actually Read The Recognitions
If you get
yourself a copy from the library or ordered off the internet, there are some
things you should know:
1) The book is HUGE
This book is about as long as The Lord of the Rings trilogy, falling just shy of 1,000
pages. And this is no tale of adventure
and battles between good and evil. It is
an ambitious piece of literature; as Peter Dempsey accurately says in his biographical
essay on William Gaddis, “It has now come to be seen as a Janus-faced text that
looks back in its complexity to the great Modernists of the inter-war years
such as Joyce and Faulkner and forward to the post-war American writers such as
Barth, Coover, Pynchon, De Lillo and Gass in its taste for black humor,
literary play and absurdity.” Yeah,
you’re scared now; aren’t you?
2) There is not a wasted sentence in the book
I know that sounds like a good thing, and it
is. But the fact is your brain can’t go
on auto-pilot when each and every sentence is thoughtfully constructed. Passages of description, of introduction,
reflection between bits of dialogue—it’s all rich, subtle, packed with meaning,
and often relevant to maintaining your grasp of the plot down the road. I have never read even a short story that
didn’t feel like it had a fair amount of padding, of fat marbled in the
meat. But here, in one of the longest
works of fiction I’ve read, Gaddis never puts his guard down. He never writes without thinking, so you can
never read without thinking—at least not without paying the price in
comprehension.
3) Gaddis assumes you are paying attention
Who is Eddie? Should I know Eddie? What? He appeared
300 pages ago in a subordinate clause that gave me no reason to think that
Eddie might be important some day? That
there was a common line of thought for me while reading The Recognitions. And in a
book with over 50 characters, it’s easy to get lost. I ended up keeping a number of 4x6 cards as a
collective bookmark and writing the names of characters and a brief description
as I came across them, even if they seemed insignificant. Moreover, Gaddis enjoys subtleties and will
sometimes have a character move through a scene who is unknown to the other characters,
so the only thing that the others notice about him is his tie, his ring, or
some characteristic tic, and if you’ve been paying attention you will remember
that tie or ring or tic from a previous description of the character when he
had a major scene 100 pages ago. It is a
lot to keep in your head—no, it is too much to keep in your head. Actions and interchanges between characters
are equally subtle and I often found myself saying, “Did he really just do that
with a pen knife?!” “Was she really about to do that with the bull?!” “Did they
really put that in the bread?!”
4) There are a bazillion references in the
novel
I remember characterizing Under the Volcano as the most international and referential book I
had ever read. I think Gaddis has Lowry
beat. There are a ton of languages
without translation: German, French, Italian, Latin, Greek, Spanish, and a few
Middle East languages as well. If you
don’t speak 16 languages, you will need to do your best to understand what’s
being said and move on. The edition has
no footnotes—but there is an awesome website that does: www.williamgaddis.org. The site footnotes poetic references, art
references, and as many of Gaddis’s allusions as it can find. Many times I assumed that Gaddis had to be
making up artists, poets, and historical facts only to discover later that he
was dealing with real history. You need to
have either the patience to look things up or the temperament to roll with your
ignorance. I sometimes had the former
but more often than not made do with the latter.
5) Some entire scenes are befuddling
Gaddis’s subtle exchanges between characters cause
you to read at high levels of alertness just to follow the suggestions and
gentle curves of the plots, but some scenes are intentionally confusing. There are recurring parties in which dozens
of characters are all talking at once, and you are forced to rely solely on verbal
cues as to who is saying what to whom.
There is line after line of dialogue as the hipsters of 1940s New York
try to impress each other with their cleverness and reveal the inhumanity in
their modern existence. In other scenes,
the characters are not in their right mind, and Gaddis communicates their
confusion, incomplete thoughts, and failed comprehension directly to the
reader.
6) The
Recognitions is not the feel-good novel of 1955
The novel is a thorough study of our attempts to
create something genuine or passably genuine from the mounds and mounds of
bullshit that are piled high around us and that we keep shoveling onto our
neighbors. There is no triumph of the
human spirit here. There is instead an
impressive number dead and injured bodies and souls by the end of the novel.
In short, you will work your ass off to follow and
understand the sometimes labyrinthine plot and pinball-crazy encounters of
dozens of characters only to watch those characters meet humiliating defeats. You will not be allowed to fall back on
auto-pilot and think about your to-do list while you read, and even with all
that attention and devotion, you will be scratching your head
occasionally. But here’s the thing: You will be so glad that you did, because the
novel is brilliant and hilarious and profound and stunning. Having just finished it, I cannot wait to
re-read the novel.
Why, in Spite of All
the Obstacles Described above, You Should Read The Recogntions
1) Every one of those 956 pages is gold
The book is concerned with the line between
imitation and originality, the counterfeit and the real, the genuine and the
fools-gold-plated. Gaddis mines this
vein until every nugget of precious metal is stripped from the earth. The main plot (to the extent that there is a
main plot) revolves around a painter who creates original works in the style of
the Flemish masters for a business man who then sells them as recovered lost
masterpieces. Gaddis covers poetry,
playwriting, composing—through which he explores the question is anything original, or is everything
borrowed, stolen, rewritten, repackaged, resold, and then stolen again? Beyond the arts, he looks at counterfeit
money, designer knock-offs, and all the ways we settle for an imitation of the
real thing. Is there any inherent value
in “realness” or “originality”? The
market thrives on the circulation of fakes.
Gaddis looks at religious relics, historic sites,
monuments, and the collective lies we tell ourselves about these objects and
locations. Behind it all is his real
(fake?) focus on the lies we tell to each other and ourselves in presenting
ourselves to the world. We pass thoughts
off as our own, vie with each other to appear knowledgeable without possessing
any real knowledge. The true burden of
modernity is to live at a time when nothing is real and everything is propped
up on permitted illusions.
Looking through this single lens, Gaddis makes
sense of the entire modern world. What
shocks me is that he had three more novels left in him once he completed this
one. How could he have any knowledge or
thoughts or even words left to say?
2) The writing is GORGEOUS
Some passages are striking for their poetry, some
for their insight, some for their wry humor and ironic punch, but they are all
striking. Your brain has an
embarrassment of riches to revel in.
Sentences look forward and glance back, and you will be torn between
mining the content and appreciating the form, all while you try to round up the
various threads and see the patterns and meanings. At its best, it stimulates every cognitive
center in your brain. I kept wanting to
post passages on Facebook, but I couldn’t do so without wanting to explain the
context and the richness and the references.
By the time I had made the entry I had an unreadable mess that I deleted
in favor of getting back to reading.
You may not be able to let the auto-pilot take over, but the rewards of active reading, unpredictable plot, and unconventional insights are irreplaceable.
You may not be able to let the auto-pilot take over, but the rewards of active reading, unpredictable plot, and unconventional insights are irreplaceable.
3) The writing is INTELLIGENT
Yes, it is work to look up the references, even if
you only look up every 20th one.
The main two foci in the book are Christianity and art, and to read the
book is to get a course on comparative religion and art history. The meeting of the imitative and the
original, the fake and the genuine becomes a paradigm by which Gaddis makes
sense of the entirety of modern existence.
It affects every description, every encounter, every exchange, and every
action. You can chase each lead and
marvel to see the curving paths double back on themselves and connect up before
parting and merging with the other paths.
It is positively dizzying in its intellectualism. Far from making the material dry and
academic, Gaddis uses black humor and dry wit give every observation
simultaneous weight and levity. It’s
quite an artful trick to discuss art, religion, and history without slipping
into pretentious and self-satisfied obnoxiousness. It is simultaneously high-minded and
visceral.
4) The writing is HILARIOUS
No, the book does not make you want to reach out
and hug your fellow man and woman. No,
you won’t get tears in your eyes as the characters struggle against their own
limitations. You will, however, be laughing to yourself throughout every
page. You will laugh because the
observations are so astute. You will
laugh because the understatements are cutting and artfully made. You will laugh because the plots are so
cleverly made to overlap, come in and run out again, and tie up in entirely
unexpected ways. You will laugh at the
level of the sentence, the paragraph, the chapter, and the whole.
I realize that it’s a book with a very particular taste. It won’t be for everyone. But for those of you to whom it does appeal,
you will fall in love with this book and wonder why you haven’t read it
earlier. It is a novel that never had a
huge following but which has been kept alive by a handful of devout readers who
refuse to let the book fall into obscurity and out of print. Most of you won’t even try it. Of those of you who pick it up and begin, I
suspect the majority will abandon ship without getting far into the story. But the rest of you, the ones who get it and
get it, as it were—it is a pleasure to be in your company!